Tea Bag Wisdom – Self Respect

I drink Yogi Tea every morning, first thing, right after I feed the animals and take the dog out for his first sniff and tinkle of the day. Just after I ring my meditation bell, turn on three tea lights in front of my Buddha statue, and sink into my seat on the couch, facing the window overlooking our garden. I take a sip of Yogi tea, a deep breath, set my timer for twenty minutes, and come home to myself.

The other morning, as the cats were chowing down and my electric kettle was bubbling, I opened a new tea pouch and pulled out a fresh bag of ginger tea. As I unwound the paper tag attached to the bag by a thin thread, I was astounded to see this message: “The purpose of life is to know yourself, love yourself, trust yourself, and be yourself.”

I’m fond of the word ‘gobsmacked,’ which is British slang for being astonished. I was gobsmacked that the universe had sent me such a message, first thing on a July morning in the politically, socially, and personally turbulent summer of 2025. Right away, I knew it was a message that needed some unpacking, so I settled into my meditation posture—the dog tight to my left thigh, the Maine Coon cat spread across my lap. The black and white cat was, of course, doing his aloof morning meditation on chipmunks, squirrels, and birds at the screen door that opens onto the patio. I took a sip of ginger tea and began.

Know yourself. No problem for me, the most introspective creature on-the-planet, as my friend Bruce would say. Self-examination is my middle name, has been since birth, for good or ill. For most of my life, self-examination has meant self-critique. I have a more than passing familiarity with all my faults, bad habits, propensities, temptations, mistakes, and the karma that results from them. However, genuine self-knowledge or self-awareness has only emerged in later life as I learned to meditate and look deeply at the roots of my motivations—my fears, attractions, and repulsions. That self-awareness, though more true, is also softer, as I’ve allowed self-compassion to touch and soothe the wounds uncovered by my x-ray inner eye. It felt good to have my ingrained habit of self-reflection validated as part of life’s purpose by the Yogi Tea Messenger. Part of myself is okay. Phew! That’s a relief!

Love yourself. My stomach twisted in a knot, and I knew this was not going to be an easy one to delve into. I make this deeply personal revelation only because I suspect there may be a few of you out there who share my experience, and I want you to know that you are not alone. Since early childhood, I have sensed that I am, at my core, a flawed person. There is something wrong with me that makes me do bad things, or, at least, fear that I will do bad things. I think this sense may have come from my mother, and I am certain my Baptist upbringing with its emphasis on original sin reinforced it. I long ago forgave my mother, but I will never forgive St. Paul and the Christian Church for instilling the hideous notion that I was born full of sin. Buddhism, which I’ve gravitated towards in recent years, teaches that we each contain both good and harmful seeds in our store consciousness and can learn to nurture the former rather than the latter.

But let’s not get too theoretical here. Loving myself is challenging! And I don’t believe I am alone with this challenge. Understanding what self-love is and how to practice it will take me the rest of my life and then some, and I’m getting a very late start. But, while breathing evenly and gently as the ten-minute meditation bell chimed, I remembered the self-compassion I congratulated myself on developing as I’ve aged. Let’s start there, add a little self-forgiveness, tenderness, thanksgiving—whatever else might water those tiny seeds of goodness the universe has planted in me. I recalled my connection to all the beauty around me and recognized that I am made of the same stuff. Soon, I thought, I may have enough confidence in my basic goodness to…

Trust myself! Again, the passage of time, also called aging, is of some help here. It teaches lessons of humility but also repeatedly validates my intuition, my gut, or bodily intelligence. As I’ve looked back over my life, I’ve seen instances where I had a premonition, an insight, or an inner sense about the reality of a situation, the right course of action, or an action to avoid. Sometimes I heeded the hint, and other times I ignored the impulse.   But time and again, what my body intuited was revealed as events unfolded. I pay more attention to my un-rational intelligence these days. The more self-aware I am, the more I accept and love myself, the more I can trust myself to make the right choices, the life-giving, kind, and just ones. And I understand these three—self-awareness, self-love, and self-trust as inextricably linked, forming the foundation on which I can…

Be myself. What a sense of relief and ease washed over me as I entered the home stretch of that morning’s meditation. I paid attention to my body, as I set my imagination free to envision what it might be like to be who I truly am, instead of who I or others expect me to be. I noticed a sense of effortlessness. Straining and striving melted away, replaced by an unhurried settledness. A pervasive feeling of well-being and wholeness refreshed my tired mind and body. Yet, on the horizon, I saw the tremendous responsibility of freedom dawning, and I experienced a charge of fear, like a tiny electric shock—joy and sadness, pain and pleasure co-arising and interdependent.

The meditation bell chimed three times, signaling the end of twenty minutes. I breathed out, letting go, and lingered for a few moments longer in the silence and stillness. Then I lifted my cup and took a long, full gulp of still-warm tea while reciting the Tea Messenger’s morning wisdom one more time: “The purpose of life is to know yourself, love yourself, trust yourself, and be yourself.”

What Now? Reprise

It’s been over a month since I posted here and over two since I wrote the first “What Now?” article. Honestly, I don’t know what to think or say about anything these days. I’m tongue-tied. That’s as it should be, counsels the Tao te Ching: “Those who know, don’t talk. Those who talk, don’t know.”

Each morning, sometimes before and sometimes just after my meditation time, I read Heather Cox Richardson’s daily newsletter, Letters from an American. I choose to follow her rather than some other news commentator because I like her framing of current events in the context of history, and she’s a Mainer from near my home. Her newsletter and listening to the occasional few minutes of NPR while driving are my meager attempts at awareness of significant events in our country and the world. Like many of my friends, I feel a responsibility to be aware but cannot cope with more intense and in-depth exposure to the news. It is too depressing, frightening, and immobilizing.

As I’ve grown older, I’ve identified and clung to specific anchors that steady me in times of turmoil like this one—help me rise and fall with the tides but keep me from drifting in rough currents. Some anchors are rituals or repetitive practices that calm and focus me. Some are objects or words that inspire or guide me. I’m always looking for symbols that help me make meaning and keep me steady. 

A few weekends ago, I visited Blue Cliff, a Vietnamese Buddhist Monastery in upstate New York. The monks and nuns who live there practice the Thich Nhat Hanh Buddhist tradition. That weekend, they were celebrating the third anniversary of his death, or “continuation” as they call it. Besides a few American Buddhists from Maine, Vermont, and elsewhere, dozens of Vietnamese Americans from the New York-New Jersey area came to meditate, chant, hear Buddhist teachings, and eat delicious Vietnamese food. I was fascinated by the rituals and chanting, curious about the customs, and delighted by the food. It wasn’t the sort of silent, secluded retreat I typically seek or enjoy, but it had a simplicity, pageantry, and wisdom that moved me deeply.

One of the most potent takeaway images from the weekend was this wooden calligraphy panel that focused the eyes immediately upon entering their exquisitely designed meditation hall.

I was awestruck the moment I saw it—so profoundly true and precisely the message I needed to receive, an anchor I could cling to. This Is It. This moment, this place, this situation, this country, this world—this is all there is. So, stop wishing for this to end, for something else to come, to be somewhere else, to be rescued from this current calamity. This is it—the only thing you have to work with, the only reality, your only opportunity. So, embrace it, celebrate it even. Open your eyes, ears, and heart, let the right action arise within you and proceed from you, and let go of the burden of the outcome. This is it. Nothing more, nothing less, nothing other.

For an hour on Sunday afternoon, their gift shop was open for guests to browse and shop. I went looking for a token of the message I had received and found this simple postcard in Thich Nhat Hanh’s calligraphy. I purchased it and brought it home to place in the window opposite my meditation seat so, as candles flicker beneath it and the sun rises behind it each morning, I can look at it and beyond it to what is outside my window.  

This Is It—the only time and place I have. I am surrounded by the only people I can respect and love. This is the only moment when I can recognize beauty, speak the truth, be kind, and do justice.